Two women were given more
specific descriptions than the general term 'female servants' (see below), being
called 'charwoman' and 'cook'.
Servants
Domestic service as a widespread
occupation developed from the mid-18th century. This service industry was a by-product of the growth of
successful towns which became social centres for the gentry (6).
Servants also became an essential requirement in the running of country
house estates developed in the wake of parliamentary enclosures.
We have seen how the Moore family built luxurious mansions for themselves
on their newly consolidated agricultural estate at Appleby (7).
The upheaval in employment resulting from the enclosures meant that
workmen had to adapt to new work patterns.
Many new opportunities arose for women, especially young women, too.
Appleby parish registers record
modest numbers of servants in the years before the national censuses: five
servants recorded in 1698-1707 and five again in 1813-21 (1).
Even though these counts are thought to be underestimates (because many
servants were young and single and therefore less likely to appear in the
register entries), the numbers of servants recorded in the 1841 census is quite
astonishing: 71 female and 56 male servants were recorded.
Agricultural Servants
Some of the male servants in the
census (a standard category abbreviated to M.S.) were almost certainly agricultural
servants who, in the parish registers, were covered by the more general
term agricultural labourer. Single
servants 'lived in' and married ones were provided with a cottage and a small
amount of land, as part of their remuneration.
The agricultural servants would have had, or been trained in, a special
skill, e.g. as shepherds or stock-men or working with horses.
These were men who were
required on the farm throughout the year.
The principal difference between
servants and labourers was that, rather than being in casual day-to-day
employment, servants were employed on a yearly contract.
The security of such contracted employment was very attractive and the
positions keenly sought. Annual hiring fairs during Wakes Week
provided the occasions when workers offered their skills for hire but it is
uncertain how long this practice continued at Appleby (8) (9).
Domestic Service
Female servants must generally
have been employed as domestic servants 'living in'. These ranged from a young maid-of-all-work in a small
household, doing general often quite arduous jobs, to a whole range of
specialised servants in the large households, ranging from governess,
housekeeper and cook to the various lower levels of maid.
At the bigger houses there would
undoubtedly be male servants too: butler, footman, coachman and groom &c,
but in smaller households one man might have a wide range of jobs to do.
Although the census gives the names of all the servants, we are not told
which job each of them performed. It
is tempting to say that the older staff in the big houses held the senior
positions but we cannot be sure.
Numbers of Households with
Servants
There were 48 Appleby households
with live-in servants, more than one fifth of the 222 inhabited dwellings
recorded. The number in each house
ranged from one or two in modest houses to 13 at the White House and 14 at
Appleby Hall.
There were also five men-servants
who did not 'live in', as they had their own homes. Being a male servant was their job. Of these five, two lived in the squire's cottages, two others
were tenants of other people and the fifth owned his own cottage.
At Appleby Hall there were nine
female and five male servants. The
young squire had a young household. Apart
from John Shutt, who was 37 years old, none of the others was more than 25.
Not unexpectedly, the domestic staff at the White House, where the
squire's uncle and aunts lived, were older.
The men's ages ranged from 40 down to 14 years old, the women 65 down to
20 years old.
The larger farms and the public
houses employed several servants, mainly young people, who lived in and
performed much of the manual work and the less skilful tasks.
After the the two big houses,
Barns Heath Farm was the next largest employer with seven servants.
Thomas Foster and his wife lived there with a young baby, together with
three female servants aged 14, 15 and 25, and four male servants aged 10, 15, 20
and 25. The Rectory employed five
female servants, Upper Rectory Farm had three male and two female servants, and
at the Red Lion Inn Samuel Cotton also employed three male and two female
servants. At the Black Horse, by
contrast, Samuel Parks had no servants living in, although it would be
surprising if he employed no local people there.
Lower Rectory Farm had one female and three male servants.
The male servants on the farms must generally have been employed in
agriculture.
There were three households who
employed three servants, ten employed two and another thirty-three households
had just one servant. Older
couples, single or widowed people, indeed anyone 'of independent means'
with a moderately large house needed to, and did, employ one,
two or occasionally three servants.
For example Joseph and Elizabeth Allcock lived at Hill House (No 1 Top
Street) with two female servants and one male, the oldest being just 20 years
old. Next door to the Church, 70
year old Sarah Tylecote had a 15 year old girl as servant.
Charles Mackie, the Headmaster
employed two servants: a 'boy' and a 'maid' each 15 years old.
Perhaps most poignantly, the squire's gamekeeper Henry Allwood aged 35
was a widower with 3 children between 4 and 10 years old.
Without a female servant to run the home, his life would have been very
difficult.
These are some examples (others
will be found in my 1841 Census articles) which show above all that many young
people in the village found employment in service in the village.
The girls almost certainly had domestic duties in and about the house as
perhaps did some of the younger boys. Young
men were usually working in various capacities on the farms.
A Job for Youth
The bias towards youth is shown
by the numbers in each of the age ranges.
Although male servants at Appleby ranged up to 70 years old, most of them
were relatively young. Three boys
were between the ages of 11 and 12 years, sixteen youths were aged 13 to
17 and twenty-one were aged 18 to 20 (the largest group).
The numbers then rapidly tail off: six were aged 25, two
were 30, one was 35, three were 40, and one each were 50,
60 and 70 years old (the age of one other was not known).
Being a male servant, whether domestic or agricultural, was a usually
young man's job.
Agricultural labourers were
employed in steady numbers at any age (see above). It seems likely that when it came to choosing agricultural
servants, the employers preferred to choose younger men whom they could train
for particular skills.
The numbers of female servants
show an even greater bias towards youth, peaking at around 13 to 17 years old.
An additional factor in their case was that
marriage and childbirth curtailed their employment.
There were four girls aged between 10 and 12 years, twenty-four
aged 13 to 17, fourteen aged
20, twelve aged 25, seven aged 30, two each aged 35, 40 and
45 years, and one each aged 50, 55, 60 and 65 years.
In many places under-15s often
gave a false age (10). However
in Appleby the numbers of young boys (six) and girls (eight) recorded in service
below this age suggests that a generally honest answer was given to the
enumerator. In any case, the
Appleby schoolmaster-enumerator would know the village boys, and many of the
girls, well.
Professional People
There were ten people whom we
would regard as professional i.e. their occupations required some scholastic
education or training.
There were two ministers of
religion in the parish, the Rector Revd John Echalaz and the Baptist minister Mr
William Edwards at the Particular Baptist Chapel. The Headmaster of Appleby Grammar School was Revd Charles
Mackie. Like Mr Echalaz, he was an
ordained minister of the established church and occasionally assisted by
officiating at baptisms and funerals (11).
Other schoolmasters in the
village were Edwin Hague the English Master and John Anscombe the Writing
Master, both at the Grammar School. Another
schoolmaster, 50 year old William Wilson, was living with his wife and son in
part of No 1 Black Horse Hill. His
name does not occur in the Grammar School records.
Maybe the family were visiting, or lodging temporarily, in the village.
A schoolmistress, 30 year old
Mary Orvill with Martha, probably her younger sister, was apparently running a
small private school in Church Street in the house that later became Tunnadine's
ironmonger's shop. There were four
children boarding with them, three girls and a boy. In 1841 the National School (built 1845 for girls) was yet to
be built opposite the church.
The other professional people
were two surgeons (doctors) and a
veterinary surgeon. During the 19th century, 'vets' were gradually to take over
the role of 'horse doctor' from the farriers (12).
People of Independent Means
In Appleby in 1841, there were
twenty six people 'of independent means' with ages ranging from 25 to 80 years.
The squire himself was recorded as 25 years old, although we know he was
born in 1811 and so was really 30 (was the enumerator too polite or timid to
enquire?). Two others were
30 or less, one aged 35, three
40, six 50, three 55,
two 60, one 65, four 70 and one 80.
It is difficult to discern any
particular pattern in these people of independent means except to observe that
they were by no means all affluent. Although
some were, others were clearly not so. Some
employed servants, but a surprisingly large number (12 out of 26) did not,
suggesting that their income was adequate but not large.
Ten of those without servants were living alone, the other two were with
a younger person probably a close relative.
Seventeen of the 'independents' were
women and nine were men and both groups were spread through the age range, from
young men to elderly, perhaps widowed, women.
There were however some younger women and some older men.
The Disadvantaged
Twenty four poor widows
were listed in the census for Appleby in 1841.
I suggested above that some of those of independent means had an income
that was only adequate. Clearly
there were others – the poor widows – who were not able to claim the dignity
of 'independence'. The fact that
these had not been removed to the workhouse suggests that they survived with
help from their families and local charities (13).
There is one other entry which
requires some comment: Benjamin Lunn of Birds Hill was described as 'idiot' (14).
Nowadays we would shy away from such a pejorative term but the Victorians
had no such sensitivities. He was living in one of the weavers cottages with younger
brothers (one of whom was a weaver) and other members of the Lunn family were
nearby.
Notes
1.
In Focus 18: Table of Occupations in Appleby Parish
1698-1707 and 1813-1821
2.
Using figures for those gainfully employed in 1813-21 (i.e. omitting the
non-earning widows), about 6% of the sample were classed as farmers.
3.
Aubrey Moore recalled that the Hall Head Gardener lived at the
'Octagonal' house (4 Atherstone Road): Tape Transcript of Conversation
with Arthur Crane, Richard Dunmore & Peter Moore, Bloxham, 1 October
1987.
4. In Focus 13, housing renewal and building
5.
D Wright, A Survey of the Industrial and Commercial Activities of
Joseph Wilkes in and around Measham in the late 18th Century, B.A. Hons.
dissertation ,University of Nottingham,
1968: Calico weaving shops for 62 hand-looms were built in Appleby by Joseph
Wilkes of Measham around 1790 and they remained in operation until at least 1819
when they were put up for sale. By
this time the domestic industry was waning as factory production grew.
6.
Alan Rogers, This was their World - approaches to Local History,
BBC, 1972, p.85
7.
In Focus 13, Appleby House/Hall, White House and Snarestone
Lodge
8.
Wakes Week in Appleby followed the feast of Michaelmas
on 10th October (old style calendar, i.e. 11 days after 29th
September; the calendar was corrected in 1752 by the removal of 11 days).
Nichols, op. cit., p 432: 'The wake is kept on St Michael's day, old
style'. Agricultural workmen
had been hired at annual hiring fairs for many years. The tradition had its origins in the Statute of Labourers of
1351. The distinction between
those hired annually (servants) and those hired daily (agricultural
labourers) seems to have been drawn out by the standard questions of the census.
9.
Evidence that hiring of Servants, both male and female, usually
took place in Appleby from Michaelmas Day old style is in the Diary
of Nathaniel Tunnadine which details his servants over the period
1821-1844*. Some
examples show this:
1822 Sep 21 Hired Sarah Smith,
Norton to serve 51 weeks .. came Oct 12th .. wage £4-4-0...
1823 Oct 1st Hired William
Smith, Clifton, to serve 51 weeks .. wage £7-7-0 .. came Oct 13th ....
1824 Feb 29th Hired William
Bowley to serve till Old Michaelmas, wage from Lady day to Old Michaelmas
£5-0-0. Lady Day (March 25th
and the start of the old style New Year) was 6 months earlier.
Nathaniel Tunnadine's hirings appear to have been privately arranged,
independent of a hiring fair, although using the same periods of hire.
Perhaps by this time public hiring at Appleby had ceased and Wakes Week
had become simply a holiday. Other
entries show that hiring fairs at Ashby and Bagworth were still operating. Between 1825 and 1831 Mr Tunnadine paid for men to go to
Ashby Statutes in search of employment elsewhere.
Five or ten shillings cash was advanced for this and deducted from their
annual wages. Also: 1830 Oct
13th Hired Thos. Jordan to serve 51
weeks, came again Oct 17 having been away 8 days, he was not paid anything for
the odd week this Michaelmas because he did not serve it, being 3 days at
Baggoth Statutes, and the remainder of the week, at going after places.
Wage £8-0-0. Presumably his job-seeking was unsuccessful and Mr Tunnadine
kept him on for the rest of the year for which he was paid £8.
*I am grateful to the late Mr
Gordon Parker for generous access to the diary.
10.
Alan Rogers, op.cit., p 93
11.
Appleby Parish Registers, 1830s and 40s.
12.
Jocelyn Bailey, The Village Blacksmith, Shire, 1977, p.17
13.
For more about local charities see In Focus 18 The Growth of
Wealth and Poverty in Appleby in the late 18th and early 19th Centuries
14.
The word 'idiot' (in the Occupations column) is not easy to decipher.
Like the 'poor widow' entries, it is crossed out so I do not think that I
have confused the word for a real occupation.
© Richard Dunmore, January 2004